Three years ago, in The Price of Freedom Is Much More Than Taxes. I addressed the connection between the payment of taxes and the things people take for granted as part of their “freedom.” More than a decade ago, 2011, I had written, in Free, Freedom, Fees, and Taxes, that “In order for a person to have something for free, someone else must pay.”
Last year, in Indeed, Freedom Is Not Free, I explained why freedom is not the same thing as unregulated behavior, pointing out that people who think they are free to drive 90 miles per hour on a 55-mile-per-hour highway, free to run red lights, free to shoplift, free to do whatever they want no matter what have a warped sense of the meaning of freedom. I wrote this about unregulated freedom:
Too often, those who claim that this unregulated “freedom” is sacrosanct point to the arrival of Puritans in what is now Massachusetts. They are idolized as seekers of freedom, trying to escape religious and political persecution. Yet when they arrived in the Massachusetts Bay Colony, they immediately started acting in the same manner as had their tormenters, in turn suppressing those whose religious beliefs or political positions conflicted with those set down by the Puritans. The contrast with Pennsylvania, also settled by victims of religious persecution, but where those of diverse origins and religions were welcomed, is startling. I didn’t learn this in school because it isn’t taught in this manner, nor is this lesson noted. I learned this when I did the research to write the biography of Thomas Maule of Salem, reading not only his works and those of others, both in his day and thereafter, but also studying the social and cultural environment in which his fellow citizens, of a different religious persuasion, acquitted him of the seditious libel charges brought by Puritan authorities who resented being tagged as hypocrites. And they truly were. Seem familiar? Today the nation is being tormented by “freedom lovers” who are trying to prevent Americans from learning the truth about the hypocritical Puritans whom they not only worship but whose hypocrisy they emulate and imitate.I then asked a question, specifically, “What sort of ‘freedom’ will this nation embrace?” I contrasted two models. One is the “freedom” to escape torment and persecution only to torment and persecute others. The other is the “freedom” to welcome those with different perspectives while refusing to adopt the methods of those from whom freedom was sought.
It is the first model that I want to consider. It requires a contrast between “freedom to do” and “freedom from.” In some respects those two phrases express the same concept. “Freedom to do” is, after all, simply “freedom from” regulation and “freedom from” authority. Yet there is a conflict, because one person’s “freedom to do” whatever they want conflicts with another person’s “freedom from” whatever it is the first person is doing. In realistic terms, “freedom to do” 90 miles per hour on the highway conflicts with another person’s “freedom from” injury and death while driving.
What makes the analysis particularly difficult on Memorial Day is a troubling tension between “freedom from” and “freedom to do.” On Memorial Day we remember and honor those who died to give this nation “freedom from” authoritarianism, dictatorship, repression, and ethnocentrism. Yet we also seem increasingly complacent when those who benefitted from the sacrifice of those we honor claim to have the “freedom to do” the very same behaviors the suppression of which was the purpose for which those we honor fought and died. It is particularly disturbing when people who profess a deep admiration for those who gave their lives to protect the nation from those enumerated evils are at the same time supporting people and policies that nurture and enlarge those same evils in this nation. What was the point of so many sacrifices to eliminate authoritarianism, dictatorship, repression, and ethnocentrism when there are people who want those same attributes to become the linchpin of this nation’s existence?
So there is both a freedom to do and a freedom from, but both freedoms are, as I pointed out, two sides to the same coin. And whether considered as one or two, freedom not only is not free, but it also is not unlimited. One person’s freedom exists within the boundary created by the freedoms of other persons. Removing that boundary invites and fuels chaos, catastrophe, and ultimately freedom for no one because no one will be left. This time around the end of civilization is the end of the species. All the parades, picnics, hot dogs, beach trips, ceremonies, and social meme posting will mean nothing if the meaning and scope of freedom is misunderstood by increasing numbers of people. It’s time to remember that rights only exist if responsibilities thrive.