As bad as some might think that the use of tax credits and stimulus payments might be, it could be worse, at least in the eyes of some. Suppose that the federal government, instead of using a cash-for-clunkers arrangement to persuade people to trade in their fuel-inefficient vehicles for more energy-friendly models had instead simply mandated that everyone dispose of fuel-inefficient vehicles and purchase a fuel efficient vehicle. Better yet, suppose that the mandated purchases were limited to the products of domestic automobile makers actually manufactured in the United States. Or suppose that the federal government, instead of persuading people to install storm windows or to purchase energy-efficient appliances simply ordered all homeowners to make those purchases. How loud would the howls of protest be? How many would march on Washington? How many talk show hosts would have on-air fits?
Are my alternative scenarios absurd? Are they the product of some theoretical contemplation? Hardly. Bear with me as I explain one of the many ways I learn things.
Near the end of last year, my pre-eminent friend, a librarian who shares my enthusiasm for the study of language and words, bought me a gift. It was the 2009 Forgotten English 365-Day Tear-Off Calendar. Though a few of the words that I’ve encountered aren’t, strictly speaking, forgotten, at least not from my perspective, and though a few had previously crossed my path, most were new. Perhaps some will enter my lexicon because I like them well enough to try bringing them back into the world’s daily vocabulary. The calendar presents a word, gives its definition and the source of that definition, and then amuses the reader with trivia that may or may not have a direct connection to the word or its definition.
On Monday, I peeled back the Saturday/Sunday page to discover the word flat-cap. It turns out, according to Robert Nares's Glossary of the Works of English Authors (1859), to be exactly what it says, a flat round cap that was the height of fashion during the reign of Henry VIII. If you watch The Tudors, as I do, or some of the other period pieces dealing with that era, you’ve seen them. But the word took on another meaning. As inevitably happens in the world of fashions, the flat cap went of style. But some people, especially Londoners, kept wearing them, and were ridiculed for doing so. The term flat-cap became an insult, directed at those who weren’t keeping up with the latest fashion trends. I almost could take pride in being a flat-cap, except that no one has ever called me a flat-cap.
The trivia presented by the calendar was titled, "Feast Day of St. Maurice." Maurice is a patron of hat makers, something I probably learned in elementary school but forgot. The reader was then educated on a bit of information related to hats. When Elizabeth I was Queen of England, the wool and textile industries fell on hard times. The government intervened. No, there were no income tax credits. No, there were no stimulus payments. Instead, the government passed a law that provided:
Every person above the age of seven Years shall wear upon the Sabbath and Holiday . . . a Cap of Wool knit, thicked and dressed in England, made within this Realm, and only dressed and finished by some of the Trade of Cappers, upon pain to forfeit for every Day not wearing three Shillings four Pence: except Maids, Ladies, and Gentlemen, Noble Personages, and every Lord, Knight and Gentleman of twenty Marks land and their Heirs, and such as have borne Office of Worship in any City, Borough, Town, Hamlet, or Shire; and the Wardens of the Worshipful Companies of London.Did compliance with this law mean that people spent less money on other things? Did it simply do no more than to divert expenditures for hats and other fashions from imported items to domestically produced headgear? The government did not issue reimbursement checks to hat dealers. It did not provide tax credits. It simply commanded people to spend their money in a particular way. Those who did not comply became contributors to the Treasury.
What’s even more interesting about this approach to government regulation of the marketplace is the existence of exemptions. There’s probably some sense in exempting persons not yet seven years of age, perhaps for practical reasons and probably for reasons connected with the idea that a person not yet seven years of age was not “of age.” But why the exemption for maids? Or for ladies? Or for noble personages? Or for lords, knights, and gentlemen owning land worth twenty or more marks? Why the exemption for clergy? Why the exemption for the London company wardens? Perhaps clergy were required to wear silk headdress rather than woolen caps? Perhaps maids had some similar head covering for which wool was not an appropriate or workable substitute? But even if some rational explanation exists for the exemption of maids and clergy, it appears that the legislation exempted some people for no reason other than money and power. Today’s special interest group lobbyists appear to be following a centuries-old tradition, a tradition that ought to become as obsolete as the term flat-cap. Why? Every time a special interest group obtains an advantage, it puts everyone else at a disadvantage. Unless there is a rational, reasonable, and appropriate justification for shifting an advantage to a small group, putting burdens on the many to benefit the few violates the values of equality and community essential for survival of a democracy.