Now that public attention is being turned to the corporate inversion tax-savings scheme, the spin doctors are coming out in full force. Nothing inspires the anti-tax crowd as fervently as any sort of criticism of, or legislative attack on, their inability to understand or accept the apportionment of social costs.
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Tax inversions help, not hurt, the economy, Diana Furchtgott-Roth argues that corporate inversions “have benefits for the American economy.” She claims that, “They make it easier for companies to invest in the United States.” She points to the 35 percent marginal rate as imposing a 35 percent cost on bringing overseas earnings back into this country. The flaw in that argument is that a variety of deductions and credits reduces the EFFECTIVE tax rate from the NOMINAL rate to a much lower rate. This is the same flaw in reasoning that underpins the claims that the wealthy pay more than 40 percent of their income in federal income taxes, when in fact that is a MARGINAL rate and not the AVERAGE rate. That’s why comparing nominal rates in various countries is irrelevant. In her example, if a company brought back earnings to construct a factory, it would reduce its taxes through depreciation deductions. Of course, that’s not what the shareholders want to do. They want to bring back the earnings to put into their pockets, for subsequent re-transfer abroad, and that sort of transaction would be taxed, as it ought to be.
She claims that inversions “raise profits for U.S. shareholders, who can channel more funds back to America.” If inversions raise profits, they do so by cutting taxes, not by increasing productivity. If those profits are paid to U.S. shareholders, yes, they CAN bring funds back to America, but the question is, will they? The answer is no. Just as the “cut our taxes, we’ll re-invest the increase in our after-tax income in jobs” promise turned out to be the cry of a Pied Piper, so, too, the promise of re-investment in America is simply a case of corporations and their shareholders taking a page out of the Bush tax cut playbook. And we know who lost that game. Not the people getting the tax cuts.
If, as she claims, foreign corporations have an advantage over domestic corporations when it comes to investing in America, the answer is easy. Increase taxes on the activities of foreign corporations in this country to the point where the advantage is negated. What she fails to mention is that these foreign companies are owned by shareholders not only abroad but also in the United States. The much better solution, one that is beyond this post and way beyond political possibility, is to tax corporations the way we tax S corporations, a solution that I can support. Furchtgott-Roth seems to endorse that sort of approach, but fails to mention the political roadblocks, which will be steeper than those effectively raised when Congress tried to do the simple thing of requiring withholding on dividends.
Another point to remember is that the reason other countries have lower NOMINAL rates on corporations is that they have higher rates on individuals. But the anti-tax advocates don’t want that. They want the elimination of taxes so the resulting failure of government opens the door to ownership and control of the citizenry by the self-appointed, non-elected one-tenth of one percent.
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Three Cheers for Tax Inversions, Ross Kaminsky makes similar arguments. Yet he, too, confuses NOMINAL rates with EFFECTIVE rates. Few, if any, American multi-national corporations are paying 35 percent of their income in federal income taxes, not with the variety of tax breaks provided by their friends in Congress.
Kaminsky brings up the “we’re good for you so don’t tax us” canard. He rejects the idea that corporations should pay taxes because they gain benefits from doing business in the United States. Instead, he spotlights the gains these companies bring to the United States. If he pushed his reasoning to its limit, no one should pay any taxes because everyone brings a benefit by being here. High-taxed middle-class workers surely bring benefits to this country on account of the goods they manufacture and the services they provide. Everyone who eats food brings benefits by injecting money into the economy by buying food. It smacks of the perspective that the one percent are far more valuable to society than the 99 percent.
Kaminsky then argues that “Companies don’t pay tax; people do.” But, the Supreme Court has said corporations are people. They contribute to political campaigns. They even have religious beliefs. So, as people, they can pay taxes. Yes, I’m being a bit facetious, but the “Companies don’t pay tax; people do” argument is a red herring.
Kaminsky reveals his underlying philosophy when he describes the paradise created by eliminating corporate income taxes. Money would go to consumers, workers, and shareholders rather than to “our wasteful and largely incompetent government.” Again, we saw what happened when this argument was pushed in favor of the tax cuts for the wealthy. His suggestion that corporations would raise worker pay flies in the face of what has happened since 2001. The increase in after-tax cash flow has poured into the overseas coffers of the wealthy, while the economic position of workers has declined.
On the other hand, eliminating the corporate income tax and taxing corporate income in the way S corporation income is taxed, as Kaminsky seems to suggest, makes sense and is an approach I can support. Kaminsky, like Furchtgott-Roth, doesn’t mention the opposition to that approach that would come from the anti-tax crowd. Also, like Furchtgott-Roth, Kaminsky claims that foreign corporations have an advantage over American corporations, but he doesn’t explain why that advantage cannot be eliminated by taxing those corporations when they do business in this country. If other nations want to cut corporate taxes and make up the difference by taxing individuals, so be it, though that, too, is an option that exist for this country though, again, the anti-tax crowd will oppose it because its goal is the elimination of all taxes.
Kaminsky is disturbed by the idea that the nation needs “a new sense of economic patriotism, where we all rise or fall together.” He finds this even more upsetting than the claim that “There is nobody in this country who got rich on his own.” In an attempt to spin around from reality, he claims that “There is nothing patriotic about being a slave to your country and unable to succeed on your own efforts, courage, and creativity.” Aside from the fact that a good chunk of the wealthy did nothing but emerge from their mother who happened to be wealthy or happened to have hooked up with wealthy, those who were not born into wealth but attained wealth status did not get there on their own. They used public infrastructure. They were protected by public military and public police. They were also protected by public social norms. They were enabled by customers and clients who tolerated their flaws. Those underlying structures cannot exist without government, because there is no such things as an unregulated free market. Without regulation, markets become the playground for economic bullies. When Kaminsky claims “I don’t succeed or fail based on whether my neighbor does,” he totally misses the point. If your neighbor cheats in the marketplace, steals your trade secrets, cyber-attacks your data, or damages the pubic infrastructure on which you rely, it not only can impede you, it can destroy your business. Ask the folks who dealt with Enron, Adelphia, Worldcom, and that wonderful parade of losers.
Furchtgott-Roth asks, “What is more American than doing what is best for your company?” The answer is, doing what is best for America no matter what it does to the company. That is what America did during World War II. If today’s generation of “capitalists” were the folks around back in the 1940s, we’d be speaking German or Japanese. The better question for these right-wing economists who think they know everything about money is one that determines if they understand the bigger picture. “What’s worse than godless communism?” The answer? “Godless capitalism.” And ultimately, that is what is wrong with twenty-first century global capitalism.